SHEMA YISRAEL ADONAI ELOHEINU
ADONAI ECHAD [ U'SHEMO ECHAD ]
V'AHAVTA ET HASHEM ELOHEICHA
B'CHOL LEVAVCHA U'VCHOL NAFSHECHA
U'VCHOL MEODECHA
[YAIDA DAI YADA DAI YAIDADAI . . .]
HEAR O ISRAEL THE LORD OUR GOD
THE LORD IS ONE [ AND HIS NAME IS ONE ]
AND YOU SHALL LOVE THE LORD YOUR GOD
WITH ALL OF YOUR HEART AND WITH ALL OF YOUR SOUL AND WITH ALL YOUR RESOURCES
ADONAI ECHAD [ U'SHEMO ECHAD ]
V'AHAVTA ET HASHEM ELOHEICHA
B'CHOL LEVAVCHA U'VCHOL NAFSHECHA
U'VCHOL MEODECHA
[YAIDA DAI YADA DAI YAIDADAI . . .]
HEAR O ISRAEL THE LORD OUR GOD
THE LORD IS ONE [ AND HIS NAME IS ONE ]
AND YOU SHALL LOVE THE LORD YOUR GOD
WITH ALL OF YOUR HEART AND WITH ALL OF YOUR SOUL AND WITH ALL YOUR RESOURCES
[Words from Deuteronomy 6:4 and Zechariah 14:9. ]
Readings(New American Bible: Philippines, USA)
Readings(Jerusalem Bible: Australia, England & Wales, India [optional], Ireland, New Zealand, Pakistan, Scotland, South Africa)
Gospel Mark 12:28b-34 (Revised Standard Version – Catholic Edition)
One of the scribes came up and heard them disputing with one another, and seeing that Jesus answered them well, asked him, "Which commandment is the first of all?" Jesus answered, "The first is, 'Hear, O Israel: The Lord our God, the Lord is one; and you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.' The second is this, 'You shall love your neighbor as yourself.' There is no other commandment greater than these." And the scribe said to him, "You are right, Teacher; you have truly said that he is one, and there is no other but he; and to love him with all the heart, and with all the understanding, and with all the strength, and to love one's neighbor as oneself, is much more than all whole burnt offerings and sacrifices." And when Jesus saw that he answered wisely, he said to him, "You are not far from the kingdom of God." And after that no one dared to ask him any question.
Beginning of the Shema Yisrael in a Torah scroll
The Western Wall, Jerusalem
The first reading today is one the most important in the whole Bible for people of the Jewish faith. There is only one God. Only the Hebrews in the ancient Mediterranean world believed that. Jesus quotes Deuteronomy 6:4-6 in his response to the scribe. These words are at the heart of Jewish prayer and are prayed by or spoken to a Jew when he is dying, reminding him of the most important reality of all, that God is God. The Hebrew for Hear, O Israel is Shema Yisrael, שְׁמַע יִשְׂרָאֵל in Hebrew. Believing Jews pray or sing the Shema Yisrael, or Shema, just as Christians pray or sing the Our Father, the opening words giving their name to the whole prayer. Jews pray it twice a day and before sleeping
The setting of the Shema in the video above is modern and joyful. That in the video below is traditional, the singing a style that is very ancient, a style very similar to that used by Christians today in the Middle East and to that of Muslims. [The scenes in the video below are at the Western Wall in Jerusalem, also known as the Wailing Wall, where Blessed John Paul II prayed on a visit to the Holy City.] Jesus would have prayed the Shema everyday and perhaps chanted it first as a child when St Joseph took him to the Temple and later when he went there as an adult.
And at the wedding in Cana Jesus would have danced with the other men in a style like that of the man in the video. The Shema is a profoundly joyful proclamation of faith in the one God.
I’ve often enough heard people creating a gap between the two great commandments, which are a summary of the Ten Commandments. There is no such gap. You shall love your neighbor as yourself is a consequence of you shall love the Lord your God with all your heart . . . just as in God’s plan being a father or mother is a consequence of being first of all a husband or wife.
In his homily at the opening of the Year of Faith on 11 October Pope Benedict said, Jesus is the centre of the Christian faith.The Christian believes in God whose face was revealed by Jesus Christ. He is the fulfilment of the Scriptures and their definitive interpreter.
The testimony of the saints shows us men and women, young and old, even children, whose lives were focused on Jesus the Lord, God who became Man, and because of this gave themselves in the service of others. It is impossible to live the first great commandment without wanting to live the second. It is impossible to live the second without wanting to live the first.
On 26 October when he canonised seven new saints including St Pedro Calungsod, the young catechist-martyr from the central Philippines and St Kateri Tekakwitha, the first native North American saint, Pope Benedict underlined the mission of the saints: The tenacious profession of faith of these seven generous disciples of Christ, their configuration to the Son of Man shines out brightly today in the whole Church. He used a term that Blessed John Paul used many times in his apostolic exhortation of 1992, Pastores Dabo vobis, configuration to the Son of Man.
Blessed John Paul's document was about the ordained priesthood and he reminded priests in it a number of times that they were called to be configured to Christ. But here Pope Benedict is calling all of us to be such, that is to become, with God's grace, so like Jesus Christ that others will see him in us.
Jesus as he quotes the Shema in today's gospel is not calling us to be 'nice' to others, but to be configured to him. He is calling us to be able to say with St Paul, that in every way, whether in pretense or in truth, Christ is proclaimed; and in that I rejoice. Yes, and I shall rejoice(Philippians 1:18-19).