Resurrection (after 1665), Luca Giordano
Readings for the Mass of Easter Day (New American Bible, Philippines, USA)
Gospel John 20:1-9 (RSV-Catholic Version)
Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. So she ran, and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, "They have taken the Lord out of the tomb, and we do not know where they have laid him." Peter then came out with the other disciple, and they went toward the tomb. They both ran, but the other disciple outran Peter and reached the tomb first; and stooping to look in, he saw the linen cloths lying there, but he did not go in. Then Simon Peter came, following him, and went into the tomb; he saw the linen cloths lying, and the napkin, which had been on his head, not lying with the linen cloths but rolled up in a place by itself. Then the other disciple, who reached the tomb first, also went in, and he saw and believed; or as yet they did not know the scripture, that he must rise from the dead.
AN SOISCÉAL Eoin 20:1-9 (An Bíobla Naofa) [Irish]
An chéad lá den tseachtain tháinig Máire Mhaigdiléana go moch, agus an dorchadas fós ann, chun an tuama agus chonaic sí an líog aistrithe ón tuama. Rith sí ansin agus tháinig sí go dtí Síomón Peadar agus go dtí an deisceabal úd eile ab ionúin le Íosa. “Thog siad an Tiarna as an tuama,” ar sí leo, “agus níl a fhios againn cár chuir siad é.”
Amach le Peadar agus leis an deisceabal eile ansin agus chuaigh siad chun an tuama. Chrom siad a mbeirt ar rith in éineacht agus rith an deisceabal eile níos luaithe ná Peadar agus is é is túisce a tháinig go dtí an tuama. Nuair a chrom sé síos chonaic sé na línéadaí ina luí ansiúd, ach ní dheachaigh sé isteach. Ansin tháinig Síomón Peadar ina dhiaidh agus chuaigh sé isteach sa tuama, agus chonaic sé na línéadaí agus an brat a bhí ar a cheann – ní i dteannta na línéadaí a bhí sé, ach fillte in aon áit amháin leis féin. Ansin. an deisceabal eile, a tháinig ar dtús chun an tuama, chuaigh sé isteach agus chonaic agus chreid sé. Óir níor thuig siad go fóill an scrioptúr nárbh fholáir é a aiséirí ó mhairbh.
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One Foot in Eden
by Edwin Muir
Edwin Muir was from the Orkney Islands, Scotland. This poem, like The Killing, which I included in the Reflections for Good Friday, is in The Divine Office, approved for use by the bishops of Australia, England & Wales, Ireland, Scotland.
One foot in Eden still, I stand
And look across the other land.
The world's great day is growing late,
Yet strange these fields that we have planted
So long with crops of love and hate.
Time's handiworks by time are haunted,
And nothing now can separate
The corn and tares compactly grown.
The armorial weed in stillness bound
About the stalk; these are our own.
Evil and good stand thick around
In fields of charity and sin
Where we shall lead our harvest in.
Yet still from Eden springs the root
As clean as on the starting day.
Time takes the foliage and the fruit
And burns the archetypal leaf
To shapes of terror and of grief
Scattered along the winter way.
But famished field and blackened tree
Bear flowers in Eden never known.
Blossoms of grief and charity
Bloom in these darkened fields alone.
What had Eden ever to say
Of hope and faith and pity and love
Until was buried all its day
And memory found its treasure trove?
Strange blessings never in Paradise
Fall from these beclouded skies.
Regina Coeli, which replaces the Angelus during the Easter Season
Regina cæli lætare, Alleluia;
Quia quem meruisti portare, Alleluia;
Resurrexit, sicut dixit, Alleluia:
Ora pro nobis Deum, Alleluia.
Queen of Heaven rejoice, Alleluia;
For the Son thou wast privileged to bear, Alleluia;
is risen as He said, Alleluia:
Pray for us to God, Alleluia.
A setting of Regina Coeli by Mozart, featuring the Vienna Boys' Choir